he, “comprehends the whole man; it is extended not less to his reason than to his will: wherefore as we are bound to obey the Divine Law, although the will should be reluctant, so also to believe the word of God although reason should contest the matter; for if we believe only those things which are consentaneous to reason, we assent to the things, not to the author, which we are wont to do even to witnesses of suspected fidelity; by how much the more incredible, therefore, some Divine mystery may